
{"id":861,"date":"2019-08-23T15:04:00","date_gmt":"2019-08-23T15:04:00","guid":{"rendered":"https:\/\/zenmudra.com\/zazen-notes\/?p=861"},"modified":"2024-04-24T15:08:11","modified_gmt":"2024-04-24T22:08:11","slug":"the-interval-of-practice","status":"publish","type":"post","link":"https:\/\/zenmudra.com\/zazen-notes\/?p=861","title":{"rendered":"The Interval of Practice"},"content":{"rendered":"<p><img loading=\"lazy\" decoding=\"async\" class=\"size-full wp-image-1404 alignright\" style=\"margin: 0px 0px 20px 20px;\" src=\"https:\/\/zenmudra.com\/zazen-notes\/wp-content\/uploads\/2019\/08\/190821_sailboats_DSCN5266.jpg\" alt=\"Sailboats on Clear Lake\" width=\"180\" height=\"135\" \/>A friend of mine reports that he has trouble falling asleep, and getting back to sleep when he wakes up early.<\/p>\n<p>I sent him a copy of\u00a0<a href=\"https:\/\/zenmudra.com\/waking-up-and-falling-asleep-anm\/\" target=\"_blank\" rel=\"noopener noreferrer\">Waking Up and Falling Asleep<\/a>, and I wrote:<\/p>\n<p style=\"padding-left: 40px;\">I think it&#8217;s easier to experience the things I talk about in &#8220;Waking Up and Falling Asleep&#8221; when you&#8217;re actually trying to fall asleep, but you could also try it sitting on the edge of one of your kitchen chairs.<\/p>\n<p style=\"padding-left: 40px;\">Here&#8217;s the practice interval that Gautama the Shakyan (&#8220;the Blessed One&#8221;) recommended 2500 years ago, in a conversation with monks about &#8220;mindfulness of death&#8221;:<\/p>\n<p style=\"padding-left: 80px;\">&#8230; the Blessed One addressed the monks. &#8220;Whoever develops mindfulness of death, thinking, &#8216;O, that I might live for a day and night&#8230; for a day&#8230; for the interval that it takes to eat a meal&#8230; for the interval that it takes to swallow having chewed up four morsels of food, that I might attend to the Blessed One&#8217;s instructions. I would have accomplished a great deal&#8217;&#8211;they are said to dwell heedlessly. They develop mindfulness of death slowly for the sake of ending the effluents.<\/p>\n<p style=\"padding-left: 80px;\">&#8220;But whoever develops mindfulness of death, thinking, &#8216;O, that I might live for the interval that it takes to swallow having chewed up one morsel of food&#8230; for the interval that it takes to breathe out after breathing in, or to breathe in after breathing out, that I might attend to the Blessed One&#8217;s instructions. I would have accomplished a great deal&#8217;&#8211;they are said to dwell heedfully. They develop mindfulness of death acutely for the sake of ending the effluents.<\/p>\n<p style=\"padding-left: 80px;\">&#8220;Therefore you should train yourselves: &#8216;We will dwell heedfully. We will develop mindfulness of death acutely for the sake of ending the effluents.&#8217; That is how you should train yourselves.&#8221;<\/p>\n<p style=\"padding-left: 80px;\">(Mara\u1e47assati Sutta AN 6:19, tr Thanissaro Bhikkyu; AN III 303, Book of Sixes Chapter II &#8220;Be Considerate&#8221;, Pali Text Society AN volume III p 218)<\/p>\n<p style=\"padding-left: 40px;\">The practice in &#8220;Waking Up and Falling Asleep&#8221; can also be described as &#8220;turning the lamp around&#8221;, or &#8220;the backward step of turning the light and shining it back&#8221;. Attention is focused on the location of awareness in physical space, instead of on the object in awareness.<\/p>\n<p style=\"padding-left: 40px;\">I usually sit for awhile before I retire for the night, and then when I lie down, I&#8217;m looking to stay with the location of awareness from moment to moment, one in-breath to the next out-breath, and one out-breath to the next in-breath.<\/p>\n","protected":false},"excerpt":{"rendered":"<p>A friend of mine reports that he has trouble falling asleep, and getting back to sleep when he wakes up early. I sent him a copy of\u00a0Waking Up and Falling Asleep, and I wrote: I think it&#8217;s easier to experience the things I talk about in &#8220;Waking Up and Falling Asleep&#8221; when you&#8217;re actually trying &hellip; <\/p>\n<p class=\"link-more\"><a href=\"https:\/\/zenmudra.com\/zazen-notes\/?p=861\" class=\"more-link\">Continue reading<span class=\"screen-reader-text\"> &#8220;The Interval of Practice&#8221;<\/span><\/a><\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1],"tags":[],"class_list":["post-861","post","type-post","status-publish","format-standard","hentry","category-uncategorized"],"_links":{"self":[{"href":"https:\/\/zenmudra.com\/zazen-notes\/index.php?rest_route=\/wp\/v2\/posts\/861","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/zenmudra.com\/zazen-notes\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/zenmudra.com\/zazen-notes\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/zenmudra.com\/zazen-notes\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/zenmudra.com\/zazen-notes\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=861"}],"version-history":[{"count":8,"href":"https:\/\/zenmudra.com\/zazen-notes\/index.php?rest_route=\/wp\/v2\/posts\/861\/revisions"}],"predecessor-version":[{"id":2285,"href":"https:\/\/zenmudra.com\/zazen-notes\/index.php?rest_route=\/wp\/v2\/posts\/861\/revisions\/2285"}],"wp:attachment":[{"href":"https:\/\/zenmudra.com\/zazen-notes\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=861"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/zenmudra.com\/zazen-notes\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=861"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/zenmudra.com\/zazen-notes\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=861"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}