
{"id":86,"date":"2010-10-04T14:08:17","date_gmt":"2010-10-04T14:08:17","guid":{"rendered":"https:\/\/zenmudra.com\/zazen-notes\/?p=86"},"modified":"2021-03-01T12:06:57","modified_gmt":"2021-03-01T20:06:57","slug":"asleep-awake-from-tao-bums","status":"publish","type":"post","link":"https:\/\/zenmudra.com\/zazen-notes\/?p=86","title":{"rendered":"asleep\/awake, from Tao Bums"},"content":{"rendered":"<p>The asleep\/awake thing I still believe is the placement of consciousness by the two autonomous respirations.<\/p>\n<p>Sense organ\/sense object-consciousness-impact-feeling is the placement of consciousness by the two autonomic respirations, with perhaps different emphasis of sense waking or sleeping, and the in-between hours are the traditional times of practice. If I can follow the movement of awareness and relax, I can fall asleep; if I can follow the movement of awareness and relax, I can wake up. The mind is a sense, yet having a thought-stream is like having a dream; we recognize waking up when the thought-stream or the dream is over, even if we are still in our mind or physically asleep.<\/p>\n<p>My hope is that the more I recognize the stretch I am in as consciousness occurs, and the more I can accept the feeling associated with that stretch and relax into the activity, the more readily I wake up and fall asleep. There&#8217;s a funny goal, isn&#8217;t it?<\/p>\n<p>The discontiguous moment of feeling is the continuity, in a very real sense; goals can obscure the discontiguous moment of feeling, yet the experience of well-being may sometimes return to us through luke-warm placemarks of understanding and feeling. Doesn&#8217;t it seem so?<\/p>\n","protected":false},"excerpt":{"rendered":"<p>The asleep\/awake thing I still believe is the placement of consciousness by the two autonomous respirations. Sense organ\/sense object-consciousness-impact-feeling is the placement of consciousness by the two autonomic respirations, with perhaps different emphasis of sense waking or sleeping, and the in-between hours are the traditional times of practice. If I can follow the movement of &hellip; <\/p>\n<p class=\"link-more\"><a href=\"https:\/\/zenmudra.com\/zazen-notes\/?p=86\" class=\"more-link\">Continue reading<span class=\"screen-reader-text\"> &#8220;asleep\/awake, from Tao Bums&#8221;<\/span><\/a><\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1],"tags":[],"class_list":["post-86","post","type-post","status-publish","format-standard","hentry","category-uncategorized"],"_links":{"self":[{"href":"https:\/\/zenmudra.com\/zazen-notes\/index.php?rest_route=\/wp\/v2\/posts\/86","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/zenmudra.com\/zazen-notes\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/zenmudra.com\/zazen-notes\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/zenmudra.com\/zazen-notes\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/zenmudra.com\/zazen-notes\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=86"}],"version-history":[{"count":1,"href":"https:\/\/zenmudra.com\/zazen-notes\/index.php?rest_route=\/wp\/v2\/posts\/86\/revisions"}],"predecessor-version":[{"id":87,"href":"https:\/\/zenmudra.com\/zazen-notes\/index.php?rest_route=\/wp\/v2\/posts\/86\/revisions\/87"}],"wp:attachment":[{"href":"https:\/\/zenmudra.com\/zazen-notes\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=86"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/zenmudra.com\/zazen-notes\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=86"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/zenmudra.com\/zazen-notes\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=86"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}