
{"id":59,"date":"2010-05-29T21:35:43","date_gmt":"2010-05-29T21:35:43","guid":{"rendered":"https:\/\/zenmudra.com\/zazen-notes\/?p=59"},"modified":"2021-03-01T12:06:57","modified_gmt":"2021-03-01T20:06:57","slug":"the-lancet-of-seated-meditation-zazenshin","status":"publish","type":"post","link":"https:\/\/zenmudra.com\/zazen-notes\/?p=59","title":{"rendered":"The Lancet of Seated Meditation (Zazenshin)"},"content":{"rendered":"<p>I went up to Sonoma Mountain Zen Center today, and the lecturer reminded the audience of advice from &#8220;Zen Mind, Beginner&#8217;s Mind&#8221; about placing the mind in the left hand of the mudra.<\/p>\n<p>Chris the lecturer also spoke about Zhengjue&#8217;s &#8220;The Lancet of Seated Meditation&#8221;, which Chris said could be translated as &#8220;The Acupuncture Needle of Seated Meditation&#8221;. Chris talked about the last lines:<\/p>\n<p style=\"padding-left: 40px;\">The water is clear right through to the bottom;<br \/>\nA fish goes lazily along.<br \/>\nThe sky is vast without horizon;<br \/>\nA bird flies far far away.<\/p>\n<p>Chris mentioned that the acupuncture needle was a reference to mind, maybe because the title is &#8220;zazenshin&#8221;. I don&#8217;t know if his translation information is correct, but I like to think that makes the poem title &#8220;The acupuncture mind of seated meditation&#8221;. This would be what I&#8217;m talking about, the cranial-sacral respiration and the pulmonary respiration use the place of occurrence of consciousness to effect stretch and open feeling, in a kind of healing acupuncture by mind.<\/p>\n<p>Here&#8217;s the whole poem as translated by Carl Bielefeldt, from the Stanford project (zazenshin):<\/p>\n<p style=\"padding-left: 40px;\">LANCET OF SEATED MEDITATION<br \/>\nby Zhengjue<br \/>\nby imperial designation the Chan Master Spacious Wisdom<\/p>\n<p style=\"padding-left: 40px;\">Essential function of buddha after buddha,<br \/>\nFunctioning essence of ancestor after ancestor &#8212;<br \/>\nIt knows without touching things;<br \/>\nIt illumines without facing objects.<br \/>\nKnowing without touching things,<br \/>\nIts knowing is inherently subtle;<br \/>\nIllumining without facing objects,<br \/>\nIts illumining is inherently mysterious.<br \/>\nIts knowing inherently subtle,<br \/>\nIt is ever without discriminatory thought;<br \/>\nIts illumining inherently mysterious,<br \/>\nIt is ever without a hair&#8217;s breadth of sign.<br \/>\nEver without discriminatory thought,<br \/>\nIts knowing is rare without peer;<br \/>\nEver without a hair&#8217;s breadth of sign,<br \/>\nIts illumining comprehends without grasping.<br \/>\nThe water is clear right through to the bottom;<br \/>\nA fish goes lazily along.<br \/>\nThe sky is vast without horizon;<br \/>\nA bird flies far far away.<\/p>\n<p>Nice poem, and the curious part of it is that Zhengjue is talking about two things through the whole poem, yet the title is about the mind\/healing needle of zazen.<\/p>\n","protected":false},"excerpt":{"rendered":"<p>I went up to Sonoma Mountain Zen Center today, and the lecturer reminded the audience of advice from &#8220;Zen Mind, Beginner&#8217;s Mind&#8221; about placing the mind in the left hand of the mudra. Chris the lecturer also spoke about Zhengjue&#8217;s &#8220;The Lancet of Seated Meditation&#8221;, which Chris said could be translated as &#8220;The Acupuncture Needle &hellip; <\/p>\n<p class=\"link-more\"><a href=\"https:\/\/zenmudra.com\/zazen-notes\/?p=59\" class=\"more-link\">Continue reading<span class=\"screen-reader-text\"> &#8220;The Lancet of Seated Meditation (Zazenshin)&#8221;<\/span><\/a><\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1],"tags":[],"class_list":["post-59","post","type-post","status-publish","format-standard","hentry","category-uncategorized"],"_links":{"self":[{"href":"https:\/\/zenmudra.com\/zazen-notes\/index.php?rest_route=\/wp\/v2\/posts\/59","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/zenmudra.com\/zazen-notes\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/zenmudra.com\/zazen-notes\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/zenmudra.com\/zazen-notes\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/zenmudra.com\/zazen-notes\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=59"}],"version-history":[{"count":2,"href":"https:\/\/zenmudra.com\/zazen-notes\/index.php?rest_route=\/wp\/v2\/posts\/59\/revisions"}],"predecessor-version":[{"id":61,"href":"https:\/\/zenmudra.com\/zazen-notes\/index.php?rest_route=\/wp\/v2\/posts\/59\/revisions\/61"}],"wp:attachment":[{"href":"https:\/\/zenmudra.com\/zazen-notes\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=59"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/zenmudra.com\/zazen-notes\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=59"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/zenmudra.com\/zazen-notes\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=59"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}