
{"id":573,"date":"2015-07-05T12:15:00","date_gmt":"2015-07-05T12:15:00","guid":{"rendered":"https:\/\/zenmudra.com\/zazen-notes\/?p=573"},"modified":"2021-03-01T12:06:55","modified_gmt":"2021-03-01T20:06:55","slug":"dogens-genjo-koan","status":"publish","type":"post","link":"https:\/\/zenmudra.com\/zazen-notes\/?p=573","title":{"rendered":"Dogen&#8217;s &#8220;Genjo Koan&#8221;"},"content":{"rendered":"<p><img loading=\"lazy\" decoding=\"async\" class=\"size-full wp-image-1233 alignright\" style=\"margin:0px 0px 20px 20px;\" src=\"https:\/\/zenmudra.com\/zazen-notes\/wp-content\/uploads\/2015\/07\/Konocti-moon_small_DSCN0993_150x114.jpg\" alt=\"Moonrise over Mt. Konocti\" width=\"150\" height=\"114\" \/>(The following is excerpted from a commentary I&#8217;ve just completed, <a href=\"http:\/\/www.zenmudra.com\/zenmudra-dogen-genjo-koan.html\" target=\"_blank\" rel=\"noopener noreferrer\">Dogen&#8217;s &#8220;Genjo Koan&#8221;<\/a>)<\/p>\n<p style=\"padding-left: 40px;\">There&#8217;s a sentence in the &#8220;Genjo Koan&#8221; where Dogen speaks about the life that fish and birds enjoy, and he says:<\/p>\n<p style=\"padding-left: 80px;\">&#8230;each one realizes its limitations at every moment and each one somersaults (in complete freedom) at every place&#8230;<\/p>\n<p style=\"padding-left: 80px;\">(translation by Gudo Nishijima)<\/p>\n<p style=\"padding-left: 40px;\">In\u00a0<a href=\"http:\/\/www.zenmudra.com\/zenmudra-best-of-ways.html\" target=\"_blank\" rel=\"noopener noreferrer\">D. L. Bartilink, &#8220;No Special Effort&#8221;, and the &#8220;Best of Ways&#8221;<\/a>, I wrote about somersaulting in place:<\/p>\n<p style=\"padding-left: 80px;\">The trick is to allow for movement in where I am, even when I&#8217;m not moving.<\/p>\n<p style=\"padding-left: 40px;\">The place where I am can &#8220;turn and move freely everywhere&#8221; (as another translator rendered &#8220;somersaults&#8221;), and the place where I am can also remain stationary; when the place where I am is free to move yet remains stationary, the rest of me may turn around the place where I am, instead.<\/p>\n<p style=\"padding-left: 40px;\">Cheng Man-Ch&#8217;ing spoke of a saying from the classic literature of Tai-Chi, &#8220;the millstone turns, but the mind does not turn&#8221;:<\/p>\n<p style=\"padding-left: 80px;\">the turning of the millstone is a metaphor for the turning of the waist. The mind not turning is the central equalibrium resulting from the sinking of ch&#8217;i to the tan-t&#8217;ien.<\/p>\n<p style=\"padding-left: 80px;\">&#8216;The millstone turns but the mind does not turn&#8217; is an oral teaching within a family transmission. It is similar to two expressions in the T&#8217;ai-chi ch&#8217;uan classics which compare the waist to an axle or a banner. This is especially noteworthy. After learning this concept my art made rapid progress.<\/p>\n<p style=\"padding-left: 40px;\">The statement in &#8220;Genjo Koan&#8221; about finding your place is followed by a parallel statement about finding your way:<\/p>\n<p style=\"padding-left: 80px;\">When you find your place where you are, practice occurs, actualizing the fundamental point. When you find your way at this moment, practice occurs, actualizing the fundamental point&#8230;<\/p>\n<p style=\"padding-left: 40px;\">While I sometimes separate out and bring forward certain senses in the experience of place, and at those moments my ability to find where I am appears in fact to depend on the exercise, there is in the wake of such moments an awareness of where I am as contact in any sense takes place. This I believe is why Dogen spoke not only of &#8220;when you find your place&#8221;, but also of &#8220;when you find your way&#8221;&#8230;<\/p>\n","protected":false},"excerpt":{"rendered":"<p>(The following is excerpted from a commentary I&#8217;ve just completed, Dogen&#8217;s &#8220;Genjo Koan&#8221;) There&#8217;s a sentence in the &#8220;Genjo Koan&#8221; where Dogen speaks about the life that fish and birds enjoy, and he says: &#8230;each one realizes its limitations at every moment and each one somersaults (in complete freedom) at every place&#8230; (translation by Gudo &hellip; <\/p>\n<p class=\"link-more\"><a href=\"https:\/\/zenmudra.com\/zazen-notes\/?p=573\" class=\"more-link\">Continue reading<span class=\"screen-reader-text\"> &#8220;Dogen&#8217;s &#8220;Genjo Koan&#8221;&#8221;<\/span><\/a><\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1],"tags":[],"class_list":["post-573","post","type-post","status-publish","format-standard","hentry","category-uncategorized"],"_links":{"self":[{"href":"https:\/\/zenmudra.com\/zazen-notes\/index.php?rest_route=\/wp\/v2\/posts\/573","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/zenmudra.com\/zazen-notes\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/zenmudra.com\/zazen-notes\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/zenmudra.com\/zazen-notes\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/zenmudra.com\/zazen-notes\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=573"}],"version-history":[{"count":4,"href":"https:\/\/zenmudra.com\/zazen-notes\/index.php?rest_route=\/wp\/v2\/posts\/573\/revisions"}],"predecessor-version":[{"id":1234,"href":"https:\/\/zenmudra.com\/zazen-notes\/index.php?rest_route=\/wp\/v2\/posts\/573\/revisions\/1234"}],"wp:attachment":[{"href":"https:\/\/zenmudra.com\/zazen-notes\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=573"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/zenmudra.com\/zazen-notes\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=573"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/zenmudra.com\/zazen-notes\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=573"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}