
{"id":569,"date":"2015-06-11T16:53:29","date_gmt":"2015-06-11T16:53:29","guid":{"rendered":"https:\/\/zenmudra.com\/zazen-notes\/?p=569"},"modified":"2021-03-01T12:06:55","modified_gmt":"2021-03-01T20:06:55","slug":"addendum-to-d-l-bartilink-no-special-effort-and-the-best-of-ways","status":"publish","type":"post","link":"https:\/\/zenmudra.com\/zazen-notes\/?p=569","title":{"rendered":"Addendum to &#8216;D. L. Bartilink, &#8220;No Special Effort&#8221;, and the &#8220;Best of Ways&#8221;&#8216;"},"content":{"rendered":"<p style=\"padding-left: 40px;\">The comprehension of the long and short of inhalation and exhalation can enter into the sense of place, and be embodied as the posture.<\/p>\n<p>I&#8217;ve just finished a work,\u00a0<a href=\"http:\/\/www.zenmudra.com\/zenmudra-best-of-ways.html\" target=\"_new\" rel=\"noopener noreferrer\">D. L. Bartilink, &#8220;No Special Effort&#8221;, and the &#8220;Best of Ways&#8221;<\/a>, from which the quote above is taken. I wrote the work to describe an experience I had, and to outline the elements that I felt were important in the experience.<\/p>\n<p>There&#8217;s nothing I would actually add to what I wrote, but I would like to mention two quotes from the literature of Tai-Chi that speak to the activity that emerges as the sense of proprioception comes forward:<\/p>\n<p style=\"padding-left: 40px;\">&#8220;The millstone turns, but the mind does not turn&#8221;: the turning of the millstone is a metaphor for the turning of the waist. The mind not turning is the central equalibrium resulting from the sinking of <em>ch&#8217;i<\/em>\u00a0to the\u00a0<em>tan-t&#8217;ien<\/em>.<\/p>\n<p style=\"padding-left: 40px;\">&#8220;The millstone turns but the mind does not turn&#8221; is an oral teaching within a family transmission. It is similar to two expressions in the T&#8217;ai-chi ch&#8217;uan classics which compare the waist to an axle or a banner. This is especially noteworthy. After learning this concept my art made rapid progress.&#8221;<\/p>\n<p style=\"padding-left: 40px;\">(&#8220;Master Cheng&#8217;s Thirteen Chapters on T&#8217;ai Chi Ch&#8217;uan&#8221;, by Cheng Man-ching, trans. Douglas Wile, pg 67)<\/p>\n<p style=\"padding-left: 40px;\">When old Master Chien-hou taught people, he always quoted the Classics: &#8216;The feet, legs, and waist must act together simultaneously.&#8217; He also quoted the line: &#8216;It is rooted in the feet, released through the legs, controlled by the waist, and manifested through the fingers&#8217;&#8230;<\/p>\n<p style=\"padding-left: 40px;\">(&#8220;Cheng Tzu&#8217;s Thirteen Treatises on Ta&#8217;i Chi Chuan&#8221;, Cheng Man Ch&#8217;ing, trans. Benjamin Pang Jeng Lo and Martin Inn, pg 105)<\/p>\n<p>I&#8217;m sure that the waist is a key part of how pressure is obtained in the &#8220;fluid ball&#8221; of the abdomen, and consequently of how the comprehension of the long and short of inhalation and exhalation becomes embodied as the posture; I wanted to share the excerpts from the Tai-Ch&#8217;i classics about that here.<\/p>\n","protected":false},"excerpt":{"rendered":"<p>The comprehension of the long and short of inhalation and exhalation can enter into the sense of place, and be embodied as the posture. I&#8217;ve just finished a work,\u00a0D. L. Bartilink, &#8220;No Special Effort&#8221;, and the &#8220;Best of Ways&#8221;, from which the quote above is taken. I wrote the work to describe an experience I &hellip; <\/p>\n<p class=\"link-more\"><a href=\"https:\/\/zenmudra.com\/zazen-notes\/?p=569\" class=\"more-link\">Continue reading<span class=\"screen-reader-text\"> &#8220;Addendum to &#8216;D. L. Bartilink, &#8220;No Special Effort&#8221;, and the &#8220;Best of Ways&#8221;&#8216;&#8221;<\/span><\/a><\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1],"tags":[],"class_list":["post-569","post","type-post","status-publish","format-standard","hentry","category-uncategorized"],"_links":{"self":[{"href":"https:\/\/zenmudra.com\/zazen-notes\/index.php?rest_route=\/wp\/v2\/posts\/569","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/zenmudra.com\/zazen-notes\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/zenmudra.com\/zazen-notes\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/zenmudra.com\/zazen-notes\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/zenmudra.com\/zazen-notes\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=569"}],"version-history":[{"count":3,"href":"https:\/\/zenmudra.com\/zazen-notes\/index.php?rest_route=\/wp\/v2\/posts\/569\/revisions"}],"predecessor-version":[{"id":572,"href":"https:\/\/zenmudra.com\/zazen-notes\/index.php?rest_route=\/wp\/v2\/posts\/569\/revisions\/572"}],"wp:attachment":[{"href":"https:\/\/zenmudra.com\/zazen-notes\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=569"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/zenmudra.com\/zazen-notes\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=569"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/zenmudra.com\/zazen-notes\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=569"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}