
{"id":199,"date":"2012-01-24T14:37:44","date_gmt":"2012-01-24T14:37:44","guid":{"rendered":"https:\/\/zenmudra.com\/zazen-notes\/?p=199"},"modified":"2021-03-01T12:06:56","modified_gmt":"2021-03-01T20:06:56","slug":"visual-thinking","status":"publish","type":"post","link":"https:\/\/zenmudra.com\/zazen-notes\/?p=199","title":{"rendered":"Visual Thinking"},"content":{"rendered":"<p>There are parallels to &#8220;visual thinking&#8221;, attending to information coming to awareness before any discrimination of intent, in disciplines other than psychic healing. Dogen the Japanese Soto teacher emphasized &#8220;non-thinking&#8221; as the pivot of zazen, for instance (in Fukanzazengi).<\/p>\n<p>I myself am coming to the conclusion that the ability to sit zazen depends on the hypnogogic state (between waking and sleeping, as it were). My effort in &#8220;waking up and falling asleep&#8221;, as I&#8217;m referring to the induction of the hypnogogic state, is simply to be where I am as I am where I am. In effect, there may be a reciprocity between the state of mind and the ability to feel, that opens the necessary ability to feel and the necessary state of mind to channel the future into a sense of location in three dimensions in the present, a sense of location from which action appropriate to the future can take place. Might be a sense of location in mind, or in the head anyway, some of the time.<\/p>\n","protected":false},"excerpt":{"rendered":"<p>There are parallels to &#8220;visual thinking&#8221;, attending to information coming to awareness before any discrimination of intent, in disciplines other than psychic healing. Dogen the Japanese Soto teacher emphasized &#8220;non-thinking&#8221; as the pivot of zazen, for instance (in Fukanzazengi). I myself am coming to the conclusion that the ability to sit zazen depends on the &hellip; <\/p>\n<p class=\"link-more\"><a href=\"https:\/\/zenmudra.com\/zazen-notes\/?p=199\" class=\"more-link\">Continue reading<span class=\"screen-reader-text\"> &#8220;Visual Thinking&#8221;<\/span><\/a><\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1],"tags":[],"class_list":["post-199","post","type-post","status-publish","format-standard","hentry","category-uncategorized"],"_links":{"self":[{"href":"https:\/\/zenmudra.com\/zazen-notes\/index.php?rest_route=\/wp\/v2\/posts\/199","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/zenmudra.com\/zazen-notes\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/zenmudra.com\/zazen-notes\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/zenmudra.com\/zazen-notes\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/zenmudra.com\/zazen-notes\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=199"}],"version-history":[{"count":1,"href":"https:\/\/zenmudra.com\/zazen-notes\/index.php?rest_route=\/wp\/v2\/posts\/199\/revisions"}],"predecessor-version":[{"id":200,"href":"https:\/\/zenmudra.com\/zazen-notes\/index.php?rest_route=\/wp\/v2\/posts\/199\/revisions\/200"}],"wp:attachment":[{"href":"https:\/\/zenmudra.com\/zazen-notes\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=199"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/zenmudra.com\/zazen-notes\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=199"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/zenmudra.com\/zazen-notes\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=199"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}